So lately, I've been thinking and reading a lot about the above concept in Nichiren Buddhism. I've been taking an inventory, of sorts, of many things in my life, and figuring out how each item/thing/idea fits into these three truths.
For starters, let me define some terms.
Ke(ketai) is defined as the truth of temporary, physical or material existence.
Ku(kutai) is defined as the truth of non-substantiality or the spiritual aspect of life.
Chu(chutai) is defined as the
Middle Way, or that force or energy which binds and harmonizes ketai and kutai. Ke and Ku are two different but inseparable aspects of chu.
In the book I am reading
The Buddha in Daily Life - Richard Causton, it states that the three truths are not three separate things but, rather, a means of looking at the entirety of life from three different, though interrelated perspectives. He gives the example of comparing a piece of paper to "our friend John". Side A would represent John's physical appearance which corresponds to
ke, Side B would represent John's character which corresponds to
ku. However, John's character is only known to you by way of his physical actions, which include: his speech, his gestures, his eyes, and facial expressions etc. So in a sense, you can say that one can only discover the
ku of John as it becomes his
ke. Each of these, in turn, represent the whole of John's life, which corresponds to
chu.
Chu is the "essential self" aspect of our life which keeps our physical and spiritual aspects consistent with each other through time. Another way to put it, is
Chu is Nam Myoho Renge Kyo, or the rhythm and Law of life itself.
So basically, the important point I took from reading this, is in realizing that there is no fundamental distinction between the physical and spiritual aspects of life. And we, as humans, are representations of the entire process as it was/is/and will be.
From a bodywork perspective, this has intense implications. If my
ku is manifest through my
ke, then what does that say about what my mind contains? In what ways do I, or don't I reside in a state of
chu - or the essential self/Middle Way? How is my spirit manifesting in my body? The book then goes on to tell the story of a woman who basically, after many months of intense chanting and study, made herself asymptomatic from severe epilepsy. At the end of her "treatment" there were no physical manifestations of epilepsy. In the two years I have been practicing, I have read many stories such as this, as well as experienced variations in my own life.
So back to labeling, sorting, and naming things. I started to think about these processes, and how they are showing up in my daily thoughts, actions, and activities.
I started to wonder about pain. Specifically physical pain, but keep in mind, stress can manifest as physical pain, one can be "worried sick", depression has numerious documented physical manifestations. Therefore, where is the line drawn? Is my neck pain, whose onset was a knarly car accident, and made worse by 4 or 5 surgeries, any different than the types of pain I mention in the previous sentence? Does pain exist on a continuum, or is all pain
ke? Or is all pain
ku? Pain is felt along neural pathways. This pain impulse can be measured, and quantified. If the types of pain I mention, are indeed, pain, then will we come up with different measurements of this pain based on it's root cause?
I'm not sure if I'm come up with any answers or solutions, but it's very fascinating to think about. I've chanted and cried myself out of intense physical pain, on more than one occasion. Is this me attempting to reside in
chu? Or is this a placebo and am I still as deluded as ever? Ultimately, it doesn't matter. I've decided that the more I can observe the transitions, and manifestations of each of these truths in my life, the more capable I will become of letting them move on to whatever dynamic form they will take next.